The Persecuted Church.

If anyone suffers as a Christian, let him not be ashamed, but let him glorify God in this matter. —1 Peter 4:16

One October morning in 2006, a woman and her six children were forced to witness an attack on their husband and father. His assailants tried to force him to deny Jesus but he refused. He continued to proclaim Christ as Lord and died praying for his family. The family is determined to follow Christ, even in their grief.

Another man was sentenced to 3 years in prison for allegedly insulting another religion. He’s an outspoken Christian with a passion for Christ. He and his wife and children continue to be faithful and refuse to deny Him.

Persecution for the Christian faith is as real in our world as it was for the Jewish believers in the early church to whom Peter wrote. He prayed, “May the God of all grace, . . . after you have suffered a while, perfect, establish, strengthen, and settle you” (1 Peter 5:10).

Today is the International Day of Prayer for the Persecuted Church. These prayer points from Open Doors USA, a ministry that’s committed to encouraging persecuted Christians, can help guide us as we pray:

• Pray for the safety and faith of the secret believers in countries where it is illegal to share about Christ.

• Pray for the health, perseverance, and encouragement of believers who are imprisoned for the gospel.

• Pray that those whose loved ones have died due to martyrdom will rely on God for their strength.

Together, let’s bring our fellow believers before the Lord in prayer.

The blood of the martyrs is the seed of the church. —Tertullian

How To Help Those Who Hurt.

When I have asked suffering people, “Who helped you?” not one person has mentioned a PhD from a prestigious seminary or a famous philosopher. All of us have the same capacity to help those who hurt.

No one can package or bottle the “appropriate” response to suffering. If you go to the sufferers themselves, some will recall a friend who cheerily helped distract them from their illness. Others think such an approach insulting. Some want honest, straightforward talk; others find such discussion unbearably depressing.

There is no magic cure for a person in pain. Mainly, such a person needs love, for love instinctively detects what is needed. Jean Vanier, who founded the L’Arche movement for the developmentally disabled, says: “Wounded people who have been broken by suffering and sickness ask for only one thing: a heart that loves and commits itself to them, a heart full of hope for them.”

Such a love may be painful for us. But real love, the apostle Paul reminds us, “Bears all things, believes all things, hopes all things, endures all things” (1 Cor. 13:7).

As is so often His pattern, God uses very ordinary people to bring about His healing. Those who suffer don’t need our knowledge and wisdom, they need our love.

O brother man, fold to thy heart thy brother!
Where pity dwells, the peace of God is there;
To worship rightly is to love each other,
Each smile a hymn, each kindly deed a prayer. —Whittier

They do not truly love who do not show their love. —Shakespeare

How To Help Those Who Hurt.

When I have asked suffering people, “Who helped you?” not one person has mentioned a PhD from a prestigious seminary or a famous philosopher. All of us have the same capacity to help those who hurt.

No one can package or bottle the “appropriate” response to suffering. If you go to the sufferers themselves, some will recall a friend who cheerily helped distract them from their illness. Others think such an approach insulting. Some want honest, straightforward talk; others find such discussion unbearably depressing.

There is no magic cure for a person in pain. Mainly, such a person needs love, for love instinctively detects what is needed. Jean Vanier, who founded the L’Arche movement for the developmentally disabled, says: “Wounded people who have been broken by suffering and sickness ask for only one thing: a heart that loves and commits itself to them, a heart full of hope for them.”

Such a love may be painful for us. But real love, the apostle Paul reminds us, “Bears all things, believes all things, hopes all things, endures all things” (1 Cor. 13:7).

As is so often His pattern, God uses very ordinary people to bring about His healing. Those who suffer don’t need our knowledge and wisdom, they need our love.

O brother man, fold to thy heart thy brother!
Where pity dwells, the peace of God is there;
To worship rightly is to love each other,
Each smile a hymn, each kindly deed a prayer. —Whittier

They do not truly love who do not show their love. —Shakespeare

Get Moving! (1)

Abide in Me . . . —John 15:4

In the matter of determination. The Spirit of Jesus is put into me by way of the atonement by the Cross of Christ. I then have to build my thinking patiently to bring it into perfect harmony with my Lord. God will not make me think like Jesus— I have to do it myself. I have to bring “every thought into captivity to the obedience of Christ” (2 Corinthians 10:5 ). “Abide in Me”— in intellectual matters, in money matters, in every one of the matters that make human life what it is. Our lives are not made up of only one neatly confined area.

Am I preventing God from doing things in my circumstances by saying that it will only serve to hinder my fellowship with Him? How irrelevant and disrespectful that is! It does not matter what my circumstances are. I can be as much assured of abiding in Jesus in any one of them as I am in any prayer meeting. It is unnecessary to change and arrange my circumstances myself. Our Lord’s inner abiding was pure and unblemished. He was at home with God wherever His body was. He never chose His own circumstances, but was meek, submitting to His Father’s plans and directions for Him. Just think of how amazingly relaxed our Lord’s life was! But we tend to keep God at a fever pitch in our lives. We have none of the serenity of the life which is “hidden with Christ in God” ( Colossians 3:3 ).

Think of the things that take you out of the position of abiding in Christ. You say, “Yes, Lord, just a minute— I still have this to do. Yes, I will abide as soon as this is finished, or as soon as this week is over. It will be all right, Lord. I will abide then.” Get moving— begin to abide now. In the initial stages it will be a continual effort to abide, but as you continue, it will become so much a part of your life that you will abide in Him without any conscious effort. Make the determination to abide in Jesus wherever you are now or wherever you may be placed in the future.

Worth Dying For.

Sophie Scholl was a young German woman during the 1940s. She saw the deterioration of her country under the iron rule of the Nazi regime, and she determined to make a difference. She and her brother, with a small group of friends, began to peacefully protest not only the actions but the values that the Nazis had forced upon the nation.

Sophie and others were arrested and executed for speaking out against the evil in their land. Although she wasn’t anxious to die, she saw that the conditions in her country had to be addressed—even if it meant her death.

Sophie’s story raises a critical question for us as well. What would we be willing to die for? Jim Elliot, Nate Saint, Pete Fleming, Roger Youderian, and Ed McCully gave their lives in the jungles of South America because they were committed to spreading the gospel. Elliot revealed the heart that drove such sacrifice when he wrote, “He is no fool who gives what he cannot keep to gain that which he cannot lose.” The apostle Paul put it this way: “For to me, to live is Christ, and to die is gain” (Phil. 1:21).

Some things really are worth dying for—and in them we gain the reward of the One who declares, “Well done, good and faithful servant” (Matt. 25:21,23)

Forbid it, Lord, that I should be
Afraid of persecution’s frown;
For You have promised faithful ones
That they shall wear the victor’s crown. —Bosch

Those who faithfully bear the cross in this life will wear the crown in the life to come.

English Bible History John Bunyan.

John Bunyan (November 30, 1628 - August 31, 1688), was the most famous of the Puritan writers and preachers. He was born at Harrowden (1 mile south-east of Bedford), in the Parish of Elstow, England. He is most well-known for his book “The Pilgrim's Progress”, one of the most printed books in history, which he composed while in prison for the crime of preaching the Gospel without a license.




John Bunyan – An Overview

John Bunyan had very little schooling. He followed his father in the tinker's trade, and he served in the parliamentary army from1644 to 1647). Bunyan married in 1649 and lived in Elstow until 1655, when his wife died. He then moved to Bedford, and married again in 1659. John Bunyan was received into the Baptist church in Bedford by immersion in 1653.

In 1655, Bunyan became a deacon and began preaching, with marked success from the start. In 1658 he was indicted for preaching without a license. The authorities were fairly tolerant of him for a while, and he did not suffer imprisonment until November of 1660, when he was taken to the county jail in Silver Street, Bedford, and there confined (with the exception of a few weeks in 1666) for 12 years until January 1672. Bunyan afterward became pastor of the Bedford church. In March of 1675 he was again imprisoned for preaching publicly without a license, this time being held in the Bedford town jail. In just six months this time he was freed, (no doubt the authorities were growing weary of providing Bunyan with free shelter and food) and he was not bothered again by the authorities.

Herein is a great controversy. As John Bunyan was married with children to support, and he could have walked out of the jail a free man at any time if he simply promised to stop preaching publicly without a license, one must ask if he really did the right thing. He was not asked to deny Christ or to recant his faith as the Protestant martyrs of a century earlier were. Indeed, many of those around him were openly Christians who shared his faith. Bunyan was simply asked to stop preaching without a license, or to move on. Should Bunyan have simply agreed and walked out of the jail and gone home to fulfill his duties before God as a husband and father? Or did he do the right thing in making those duties secondary to his personal conviction that he should be allowed to preach in that city without a license? Bunyan was not a martyr, nor was he ever violently persecuted, but his convictions, whether admirable or misplaced, were quite strong and vexed the local authorities who viewed him more as a troublemaker than any real threat.

On a trip to London, John Bunyan caught a severe cold, and he died at the house of a friend at Snow Hill on August 31, 1688. His grave lies in the cemetery at Bunhill Fields in London.
The Pilgrim's Progress

John Bunyan wrote The Pilgrim's Progress in two parts, of which the first appeared at London in 1678, which he had begun during his imprisonment in 1676. The second part appeared in 1684. The earliest edition in which the two parts were combined in one volume came out in 1728. A third part falsely attributed to Bunyan appeared in 1693. “The Pilgrim's Progress” is the most successful allegory ever written, and like the Bible has been extensively translated into other languages. Protestant missionaries commonly translated it as the first thing after the Bible. It is said that in the days of westward expansion in the United States, early settlers often owned only two books, one being the Bible, and the other being John Bunyan’s Pilgrim’s Progress.

John Bunyan wrote many other books, including one which discussed his inner life and reveals his preparation for his appointed work is “Grace Abounding to the Chief of Sinners” (1666). Bunyan became a popular preacher as well as a very voluminous author, though most of his works consist of expanded sermons. In theology he was a Puritan, but not a partisan. He was no scholar, except of the English Bible, but that he knew thoroughly. He also drew much influence from Martin Luther's “Commentary on the Epistle to the Galatians”.

Some time before his final release from prison Bunyan became involved in a controversy with two theologians of his day: Kiffin and Paul. In 1673 he published his Differences in Judgement about Water-Baptism no Bar to Communion, in which he took the ground that "the Church of Christ hath not warrant to keep out of the communion the Christian that is discovered to be a visible saint of the word, the Christian that walketh according to his own light with God." While he agreed as a Baptist that water baptism was God's ordinance, he refused to make "an idol of it," and he disagreed with those who would dis-fellowship from Christians who did not adhere to water baptism.

Kiffin and Paul published a rejoinder in Serious Reflections (London, 1673), in which they set forth the argument in favor of the restriction of the Lord's Supper to baptized believers. The controversy resulted in the Particular (Calvinistic) Baptists leaving the question of communion with the unbaptized open. Bunyan's church permitted pedobaptists (those who baptize children, such as the Calvinistic Presbyterian Church) to fellowship and eventually, Bunyan’s church even became a pedobaptist church.

Get Moving!

Abide in Me . . . —John 15:4

In the matter of determination. The Spirit of Jesus is put into me by way of the atonement by the Cross of Christ. I then have to build my thinking patiently to bring it into perfect harmony with my Lord. God will not make me think like Jesus— I have to do it myself. I have to bring “every thought into captivity to the obedience of Christ” (2 Corinthians 10:5 ). “Abide in Me”— in intellectual matters, in money matters, in every one of the matters that make human life what it is. Our lives are not made up of only one neatly confined area.

Am I preventing God from doing things in my circumstances by saying that it will only serve to hinder my fellowship with Him? How irrelevant and disrespectful that is! It does not matter what my circumstances are. I can be as much assured of abiding in Jesus in any one of them as I am in any prayer meeting. It is unnecessary to change and arrange my circumstances myself. Our Lord’s inner abiding was pure and unblemished. He was at home with God wherever His body was. He never chose His own circumstances, but was meek, submitting to His Father’s plans and directions for Him. Just think of how amazingly relaxed our Lord’s life was! But we tend to keep God at a fever pitch in our lives. We have none of the serenity of the life which is “hidden with Christ in God” ( Colossians 3:3 ).

Think of the things that take you out of the position of abiding in Christ. You say, “Yes, Lord, just a minute— I still have this to do. Yes, I will abide as soon as this is finished, or as soon as this week is over. It will be all right, Lord. I will abide then.” Get moving— begin to abide now. In the initial stages it will be a continual effort to abide, but as you continue, it will become so much a part of your life that you will abide in Him without any conscious effort. Make the determination to abide in Jesus wherever you are now or wherever you may be placed in the future.